As part of our preparations, some of us attended the Meditation Trilogy with Russell Delman Dec 31, 2015, Jan 1 and Jan 2, 2016
160102 Here are some 
Informal notes from call with Russell Delman January 2, 2016.

* 75 people on the call today.
* Warm hearted gentle cultivation of the present living moment
* Be willing and have the courage to sit with thoughts that arrive.
* Touch our thoughts with warmth also.
* We practice a caring attitude to the one that is sitting here and all that arises.
* We limit the external sources when we are sitting,
* We are really here to dedicate ourselves.

1. BASIC GOOD WILL – connecting with our caring – basic good will – learning to care for life as it appears

2. EMBODIED CONNECTION – embodied connection to our infinite being

we are not only separate – separate has a value to autonomous self – but first we are inter-beings, interconnected, inter dependent – without the earth or the air we do not live – we are implicitly and immediately part of our our world – we are originally relationship – we begin as relationship – the unity of oneness is not some kind of goal it is something that when we deeply enter our bodies, and let go of some ideas about separateness, we find that we are never fundamentally alone – especially for the Western world where the individual is emphasized we may have lost some of the beauty.  South African word “abuki” (spelling?) we know we are connected to all of life – Carol might have noted the word as Carol was on the call December 31, 2015 where Russell spoke about this. 

3. GIFT OF THE AUTONOMOUS SELF .. we are the completion – in non theistic ways we are live experiencing itself – without you life does not experience the song of the bird – we embody the gift of life and know the being alive in this moment – and knowing that we are alive in this moment.

STRUGGLING WHILE SITTING

* Russell notes that struggling is okay – expereince the gratitude of the gifts of being warm, well fed, breathing, gift of being alive – to have the GRATITUDE for this – and to include the HOMELESS feeling for those who do not have all this – how can the INCLUSION of this homelessness be .. (fruitful) .. can we get BIG ENOUGH INSIDE to have the gratitude and the joy and also see the SUFFERING around us .

* When I am uncomfortable .. feel connected to others who are suffering .. experiencing pain is the most isolating feeling in the world as no one experiences it exactly as you do  .. knowing that someone is with you in this struggling may be helpful to others and to the world .. for Russell this WIDENS the expereince of pain

* Russel realized this morning .. disappointed .. how could I be more magnanimous with my struggle .. then realized that this too is part of living the whole life .. sometimes things are too much and that is part of practice too.  OPEN OUR HEARTS to the struggle too – coming back to the place of disappointment and be with that too.

* Sometimes finding a way to be with the struggle .. sometimes may find that it is just too much pain .. that is part of it too .. we can even use these moments, perhaps later, to open our hearts further, to feel our interconnection further, to feel our autonomous self even more.

STANDING and in sitting also .. PREPARATION for PRACTICE:

  • Feeling the ground force .. the upward force ..
  • if you are sitting in a chair – then have your feet well grounded
  • if you can be self supporting for your vertical axis which is KEY to the
  • connecting of consciousness to the great above and the great below
  • Thumbs a little below your naval, lightly touching
  • The breathing
  • Basic sense of sitting
  • Breath coming into the lower abdomen
  • Let the sensations of the body be a grounding for all the movements of the mind
  • Notice thoughts, gently, lightly, maybe with a smile.
  • Once settled in we like to have the eyes open lightly open, so the connection is one, it is one world of our livingness as we sit in this moment.
  • You are the PLACE where life becomes conscious of itself, in this breath, in this time.

Preparations for workshop with David Rome January 24, 2016 hosted by The Focusing Institute

Book by David Rome:

Your Body Knows the Answer: Using Your Felt Sense to Solve Problems, Effect Change, and Liberate Creativity October 7, 2014

TABLE OF CONTENTS
Title Page    Copyright Page
EDITORS
ABOUT THE EDITORS

CONTRIBUTORS

Workshop to be led by David Rome January 24, 2016 hosted by The Focusing Institute:

Focusing as a Contemplative Practice: workshop with David Rome Jan 24, 2016  

  Book by David Rome: Your Body Knows the Answer: Using Your Felt Sense to Solve Problems, Effect Change, and Liberate Creativity. October 2015

Click the image above to buy David’s book Your Body Knows the Answer: Using Your Felt Sense to Solve Problems, Effect Change, and Liberate 

LOOK INSIDE KINDLE CDN $10  Click the link to see reviews and the first  pages from the Kindle version:

http://www.amazon.ca/Your-Body-Knows-Answer-Creativity-ebook/dp/B00NMUETS4/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=&sr=

 

Book for which David Rome is one of the Editors:
Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 
1st Edition
TABLE OF CONTENTS

Introduction

Victoria M. Follette, John Briere, Deborah Rozelle, James W. Hopper, and David I . Rome

PART I. FOUNDATIONS

1. Pain and Suffering: A Synthesis of Buddhist and Western Approaches to Trauma

John Briere

2. Healing Traumatic Fear: The Wings of Mindfulness and Love

Tara Brach

3, Cultivating Self-Compassion in Trauma Survivors

Christopher K. Germer and Kristin D. Nefi‘

PART II. ADAPTING CONTEMPLATIVE APPROACHES

4. Mindfulness and Valued Action: An Acceptance and Commitment Therapy Approach to Working with Trauma Survivors

Jessica L. Engle and Victoria M. Follette

5. Dialectical Behavior Therapy for Trauma Survivors

Devika R. Fiorillo and Alan E. Fruzzetli

6. Mindfulness-Based Cognitive Therapy for Chronic Depression and Trauma

J. Mark G. Williams and Thorsten Barnhofer

7. Eye Movement Desensitization and Reprocessing and Buddhist Practice: A New Model of Posttraumatic Stress Disorder Treatment

Deborah Rozelle and David J. Lewis

8. The Internal Family Systems Model in Trauma Treatment: Parallels with Mahayana Buddhist Theory and Practice

Richard C. Schwartz and Flint Sparks

9. Teaching Mindfulness-Based Stress Reduction and Mindfulness to Women with Complex Trauma

Trish Magyari

10. Focusing-Oriented Psychotherapy: A Contemplative Approach to Healing Trauma

Doralee Grindler Katonah

11. Yoga for Complex Trauma

David Emerson and Elizabeth K. Hopper

PART III. NEUROBIOLOGICAL/SOMATIC ISSUES AND APPROACHES

12. Harnessing the Seeking, Satisfaction, and Embodiment Circuitries in Contemplative

Approaches to Trauma

James W. Hopper

13. An Interpersonal Neurobiology Approach to Developmental Trauma: The Possible Role of

Mindful Awareness in Treatment

Daniel J. Siegel and Moriah Gottman

14. Embedded Relational Mindfulness: A Sensorimotor Psychotherapy Perspective on the

Treatment of Trauma

Pat Ogden

PART IV. SPECIAL APPLICATIONS AND POPULATIONS

15. Mindfulness-Based Stress Reduction for Underserved Trauma Populations

Mary Ann Dutton

16. Mindfulness in the Treatment of Trauma-Related Chronic Pain

Ronald D. Siegel

17. Mindfulness-Based Stress Reduction and Loving-Kindness Meditation for Traumatized

Veterans

David J. Kearney

18. Treating Childhood Trauma with Mindfulness

Randye J. Semple and Laila A. Madni

19. Mindfulness and Meditation for Trauma-Related Dissociation

Lynn C. Waelde

20. Focusing-Oriented Therapy with an Adolescent Sex Offender

Robert A. Parker

21. Intensive Vipassana Meditation Practice for Traumatized Prisoners

Jenny Phillips and James W. Hopper

22. Cognitively Based Compassion Training for Adolescents

Brooke Dodson—Lavelle, Brendan Ozawa-de Silva, Geshe Lobsang Tenzin Negi, and Charles L. Raison

Conclusion

John Briere, Victoria M. Follette, Deborah Rozelle, James W. Hopper, and David I . Rome

Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 1st Edition Title Page

Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 1st Edition Copyright Page

Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 1st Edition
EDITORS
Victoria M. Follette PhD (Editor), John Briere Phd (Editor), Deborah Rozelle PsyD (Editor), James W. Hopper PhD (Editor), David I. Rome (Editor)

Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 1st Edition
ABOUT THE EDITORS

About the Editors

Victoria M. Follette, PhD, is Foundation Professor in the Department of Psychology at the University of Nevada, Reno. Her work has focused on treating complex trauma using acceptance and commitment therapy. A Fellow and a past president of the Western Psychological Association, Dr. Follette is coeditor of Cognitive-Behavioral Therapies for Trauma, Second Edition, and Mindfulness and Acceptance: Expanding the Cognitive-Behavioral Tradition.

John Briere, PhD, is Associate Professor in the Departments of Psychiatry and Psychology at the Keck School of Medicine, University of Southern California (USC), and Director of the USC Adolescent Trauma Training Center, National Child Traumatic Stress Network. He is a recipient of the Robert S. Laufer Memorial Award for Scientific Achievement from the International Society for Traumatic Stress Studies and the Award for Outstanding Contributions to the Science of Trauma Psychology from Division 56 of the American Psychological Association. Designated a “Highly Cited Researcher” by the Institute of Scientific Information, Dr. Briere has published widely in the areas of trauma, child abuse, and interpersonal violence, as well as the application of mindfulness to trauma therapy.

Deborah Rozelle, PsyD, is a certified therapist and Approved Consultant in eye movement desensitization and reprocessing (EMDR). She trains and consults widely on psychological trauma, trauma therapy, and their relation to contemplative practice. Dr. Rozelle is on the faculties of the Institute for Meditation and Psychotherapy in Cambridge, Massachusetts, and the Nalanda Institute for Contemplative Science in New York City. She is a long-time practicing Buddhist and has a clinical practice in Lexington, Massachusetts.

James W. Hopper, PhD, is Clinical Instructor in Psychology in the Department of Psychiatry at Harvard Medical School. His work as a consultant, clinician, and researcher has focused on the effects of child abuse and sexual assault, the nature of traumatic memories, the psychology and biology of trauma, and the brain bases of meditation and other spiritual practices. Dr. Hopper trains and consults with a wide range of organizations and professionals.

David I. Rome, BA, is a teacher, writer, and editor focusing on applications of contemplative methods in personal and social change. He has directed the development of the Garrison Institute’s Transforming Trauma Initiative as well as programs applying contemplative methods in K-12 education and environmental change work. Mr. Rome is the developer of mindful focusing, a contemplative technique integrating focusing and Buddhist mindfulness-awareness practices, and is a senior trainer with the Focusing Institute and Shambhala International.

Mindfulness-Oriented Interventions for Trauma: Integrating Contemplative Practices 1st Edition
CONTRIBUTORS

Thorsten Barnhofer, PhD, Charité Clinic, Freie Universitaet Berlin, Berlin, Germany

Tara Brach, PhD, private practice, Great Falls, Virginia

John Briere, PhD, Departments of Psychiatry and Psychology, Keck School of Medicine, University of Southern California, and USC Adolescent Trauma Training Center, National Child Traumatic Stress Network, Los Angeles, California

Brooke Dodson-Lavelle, MA, Emory—Tibet Partnership, Emory University, Atlanta, Georgia

Mary Ann Dutton, PhD, Center for Trauma and the Community, Department of Psychiatry, Georgetown University Medical Center, Washington, DC

David Emerson, E-RYT, The Trauma Center at Justice Resource Institute, Brookline, Massachusetts

Jessica L. Engle, BA, Department of Psychology, University of Nevada, Reno, Reno, Nevada

Devika R. Fiorillo, PhD, Department of Psychiatry and Behavioral Sciences, Emory University School of Medicine, Atlanta, Georgia

Victoria M. Follette, PhD, Department of Psychology, University of Nevada, Reno, Reno, Nevada

Alan E. Fruzzetti, PhD, Department of Psychology, University of Nevada, Reno, Reno, Nevada

Christopher K. Germer, PhD, Department of Psychology, Harvard Medical School, Boston, Massachusetts

Moriah Gottman, BA, College of Natural Sciences, University of Texas at Austin, Austin, Texas

Doralee Grindler Katonah, PsyD, MDiv, Department of Psychology, Sofia University, Palo Alto, California, and private practice, Woodland, California

Elizabeth K. Hopper, PhD, The Trauma Center at Justice Resource Institute, Brookline, Massachusetts

James W. Hopper, PhD, Department of Psychiatry, Harvard Medical School, Boston, Massachusetts

David J. Kearney, MD, Department of Medicine, VA Puget Sound Health Care System, Seattle, Washington

David J. Lewis, PhD, private practice, Brighton, Massachusetts

Laila A. Madni, BA, Department of Psychology, California School of Professional Psychology, Alliant International University, San Diego, California

Trish Magyari, MS, private practice and Department of Health, Behavior and Society, Johns Hopkins Bloomberg School of Public Health, Baltimore, Maryland

Kristin D. Neff, PhD, Department of Educational Psychology, University of Texas at Austin, Austin, Texas

Geshe Lobsang Tenzin Negi, PhD, Department of Religion, Emory University, Atlanta, Georgia

Pat Ogden, PhD, Sensorimotor Psychotherapy Institute, Boulder, Colorado

Brendan Ozawa-de Silva, PhD, Emory—Tibet Partnership, Emory University, Atlanta, Georgia

Robert A. Parker, PhD, private practice, White Plains, New York

Jenny Phillips, PhD, private practice, Concord, Massachusetts

Charles L. Raison, MD, Department of Psychiatry, University of Arizona, Tucson, Arizona

David I. Rome, BA, writer, Garrison, New York

Deborah Rozelle, PsyD, Institute for Meditation and Psychotherapy, Cambridge, Massachusetts, and Nalanda Institute for Contemplative Science, New York, New York

Richard C. Schwartz, PhD, Department of Psychiatry, Harvard Medical School, Boston, Massachusetts

Randye J. Semple, PhD, Department of Psychiatry and Behavioral Sciences, Keck School of Medicine, University of Southern California, Los Angeles, California

Daniel J. Siegel, MD, Department of Psychiatry, School of Medicine, University of California, Los Angeles, Los Angeles, California

Ronald D. Siegel, PsyD, Department of Psychology, Harvard Medical School, Boston, Massachusetts

Flint Sparks, PhD, private practice, Austin, Texas

Lynn C. Waelde, PhD, Pacific Graduate School of Psychology, Palo Alto University, Palo Alto, California

J. Mark G. Williams, DPhil, Oxford Mindfulness Centre, Department of Psychiatry, University of Oxford, Prince of Wales International Centre, Warneford Hospital, Oxford, United Kingdom

http://www.amazon.com/Mindfulness-Oriented-Interventions-Trauma-Integrating-Contemplative/dp/1462518583/ref=sr_1_1?s=books&ie=UTF8&qid=1451184140&sr=1-1&keywords=mindfulness-oriented+interventions+for+trauma+integrating+contemplative+practices

Focusing as a Contemplative Practice: workshop with David Rome Jan 24, 2016
from
https://www.focusing.org/eShop/product_display.asp?ProductCode=W-160124-FCP

 

Sunday, January 24, 2016 at 11:00am – 1:00pm in EST  An Interactive Online Class Facilitated by David I. Rome

(no special computer skill or equipment required)

Contemplative practices open us to experiences and insights of a different order from what our everyday consciousness can produce. They go to a deeper or more primal level than conceptual mind. Focusing by its very nature is such a practice.

In this session, David will lead us in an exploration (including an experiential opportunity) of the contemplative dimensions of Focusing and how they both overlap and differ from more traditional techniques like meditation and prayer. Is Focusing a spiritual practice? Not necessarily, but it can be. We will look at how spiritually-oriented Focusing differs from, or goes beyond, Focusing as a psycho-social technique, and how subtle shifts in intention and process during Focusing can orient us to more transpersonal dimensions of life.

This 2-hour class is offered by David Rome as a fundraiser for the Institute. It is our hope to offer this as one in a series of short, pay-what-you-can classes on “Body and Spirit.” A recording of the class will be made available to those who register, whether or not the live class is attended.

Times worldwide: Click this link for your time

Registration closes January 14, 2015.

The video link will be an easy to use format called Zoom. You will need to have a computer/mobile device. Calling in by phone is also possible but not preferred. We will send Zoom instructions (simple) in advance of the class.

David RomeDavid I. Rome is the developer of Mindful Focusing, an integration of Eugene Gendlin’s Felt-Sense Focusing and Buddhist mindfulness-awareness practices (www.mindfulfocusing.com). He is the author ofYour Body Knows the Answer: Using Your Felt Sense to Solve Problems, Effect Change, and Liberate Creativity (Shambhala Publications, 2014). David currently serves as board president for The Focusing Institute. Earlier in his career, David studied Buddhism and trained in meditation and other contemplative practices with Chogyam Trungpa Rinpoche, whom he also served as private secretary for many years.

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